‘Things change when people start to talk to each other, positively, to the people around them, about what could happen’. – Colin, Christow.
This is not the first time I’ve woken up on a railway carriage. Usually exhaustion from work or plain drunkenness played a part. They were huge and sophisticated things, with plug sockets, automated announcements, passenger wi-fi and space age toilets. The Toad brake van by contrast is modest in proportion, built for the needs of a Fifties’ rail-guard, but comes with a comfortable bed, sink, cooking area, dining table and bookshelf filled with treasures. There are no automated announcements, only a sense of silent stillness, at times interrupted by the trill of birdsong outside.
No rush today. Sadly, I’m one of the very last guests to stay on this camping van run by the Teign Valley railway. The world’s changing, as Colin described it yesterday, and the effort and motivation to continue running an underused resource has waned. I wander around the goods yard, past an open freight shed, and the tiny Tadpole brake carriage, also converted into a camping van replete with children’s books and a ukulele. There’s a number of old freight stock carriages, and I wonder how the Teign valley railway might have become if Colin had realised his plans to buy up the land on which the line once ran, and reopened it again. It is such a huge undertaking for one lone individual, and Colin has made remarkable progress in the yard so far. With the help of a young environmentally-minded apprentice, perhaps looking for an interesting and rewarding one-year project, the Teign Rail could become far more widely-known, I think. The sheer breadth knowledge and skills that Colin has deserves to be shared and passed on.
‘The world’s changing.’ – Colin, Christow.
I’ve stayed the night in Plymouth, with Imke, Andrew and their three teenage children. Their large family home is cluttered with the treasures of lives well-lived. Down at the breakfast table, I drink coffee slowly and talk with Andrew, a farm manager back in Cornwall.
He sees himself as one of the last of this dying way of life, and is pessimistic about the future. ‘Young people now, they don’t want to work hard’. Would more and better-paid apprenticeships make a difference? ‘No, no’ he chuckles, heavily. ‘People just don’t want to do hard work.’ As a child, there would be long days at school, and then ‘we used to go into the fields in the evenings, and the weekends, picking spuds’. He looks back on these scenes with disappointed nostalgia, like the veteran of a narrowly-defeated platoon. Like many experienced farmers, he describes his work not in terms of animals but of food, working with ‘beef, some corn, some lamb’. Despite his experience, he owns no farm himself, but manages one for a retired couple who have bought some land as a ‘hobby’. By contrast, he describes the farming culture he grew up in as ‘a way of life’, as others do.
This culture has been a blessing and a curse on farmers. Unable to take up any other employment, they’ve been ground down into accepting decreasing pay for their produce. The public have (mostly) wrongly associated them with CJD disease, bloodsports, GM foods and the needless slaughter of badgers, when instead responsibility lies with conflicting government directives or the toffs who own much of the countryside. Meat and veg have become unsavoury. Apples and potatoes must now conform to an ad-agency’s glossy image of roundness or greenness, or supermarkets will not sell them, claiming we will not buy them. The general public has become ignorant of its own food production. Fruit must be chopped into ‘five a day’ salad bags; meat must be de-boned, skinned and bread-crumbed. A niche has opened up among the urban middle classes for organic and ethically-nourished foods. Unaware of the necessary intensity of food production to feed a massive human population cheaply, the criminal antics of massive agricultural companies have been conflated with the everyday practices of farmers. Ask for immediate word associations with ‘farmer’ among your average town-dweller, and the results will not be positive.
‘I’d read something in the news, something I knew about, and I knew it was untrue. It gets you thinking, what about this other thing? What can you believe?’ – Tammy, over dinner, Weare Giffard.
Seasons change, sadly they must, and as I twist around in this thin little sack under a polythene sheet, camped out on some faraway hillside in the middle of nowhere, my mind’s pacing back to the journey that’s taken me here, and the good people I’ve met. Chaotic and times crazy, it’s true, but I wouldn’t’ve ever dared imagine that I’d encounter so many kind, wise and generous people. I’ve been fed, sheltered and watered by strangers. In the supermarkets and pubs, harbours and farms, community centres and chippies, and in so many little street corners we’ve talked politics and ethics, love and loss, friendship and family. And could I call all those people now friends? I think so. Everything I would’ve cynically ruled out as a possibility has instead been proven true. And all these people who’ve helped me have been modest, politely laughed, seeing it as just their nature, just the course of things. No bother! And I realise how common and wrong it is to underestimate our equals.