Rain awakes me from a bad night’s sleep. It’s been cold and very windy, and setting up the tent last night was difficult, gales thrashing the sheets, becoming a wrestling match between man and tent with no obvious winner. Rain falls with great intensity, and I imagine some desperate helicopter overhead, stalked by mad flashbacks of a forest fire, practising this morning over Callanish. At least I’m under some shelter, but will it ever clear? I doze off, wake up again to hear a hail storm, then doze into the mid-morning. The sun has now heated up the tent into a humid jungle. I’m missing my bed, my home and my partner so very much.
My bicycle is starting to feel heavier, and though the scenery has been at times enchanting and inspiring, the cumulative effect of spending all day cycling in the rain through great abysses, without birds, animals, people or much else, just a single track road, is wearing on me. The injuries from the previous day are aching with renewed intensity, and I spot that my luggage rack has warped and snapped. These places would appeal if one just needed to escape from a busy and stressful job, packed up with annoying people. But my life thankfully isn’t like this. I’m missing towns and their life. It’s the people and their stories that make these adventures feel alive and interesting.
I’ve camped just at the foot of the Callanish standing stones, perhaps the one thing aside from religious quirks, flat expanses and secluded beaches that Lewis is known for. The tent is between the glorious Callanish bay and a field full of cattle. In the distance I spy two smaller stone circles, called Callanish two and three, names no doubt inspired by the muses. In the dark I couldn’t make these out, but the pretty bay and the morning light is glorious, and the peaceful view and unusually clear light is tranquilising.
‘The most terrible creature on this planet? It’s the human. We destroy everything… closely followed by the midge, and the tick!’ – Greg, Lochinver.
I awake with a fierce hangover on a shrubby hillock in the heart of Culag woods, a small but dense forest overlooking the fishing village of Lochinver. The beer, whisky and good times made sleeping easy, but the surface around me is uneven and boggy. Some strange little insect has lodged itself in my arm and with some difficulty I manage to squeeze it out. I’ll quickly become accustomed to these nasty critters. My socks and much of the tent are soaked through, and a pair of damp and whiffy socks are unhappily thrown away as tribute to the rain gods.
It’s a Sunday morning and the overnight rain seems to have cleared. Being dependent on tourism and fishermen, Lochinver actually has a shop and tourist office open, with a little museum at the back. There’s nothing about the wretched people of Assynt that Pennant saw, but the collection completes the pieces of a familiar puzzle. After Culloden, the local MacLeod chiefs had their obligations to their clans removed. Like other highlanders, they took well to making money from their lands, and gradually adopted a London-based lifestyle of the rich, spending the income of their estates in coffee houses and card tables. Debts lost them the land to the enterprising Duke of Sutherland. Over the early 19th century local farmers were burnt out and cleared to make room for sheep farming. Economic profit continued to trump traditions and human lives.
Lochinver was built in 1812 as a fishing port for these evicted farmers, and over the following nine years the surrounding area – that Jurassic wilderness I passed through yesterday – saw burnings and evictions. There were riots in nearby Inchnadamph against the collusion of the local church with the lairds, but most people were forced by starvation to move to Canada, Australia and elsewhere. By the 1870s the price of wool collapsed, and greedy lairds faced financial ruin, until Queen Victoria turned the Highlands and hunting into an English aristocratic retreat. Whilst the rich came to holiday, those locals who managed to eke out a living through croft-farming or fishing struggled to survive. It was a bleak place. Some organised deer raids against the rich, driving away toffs and their game to preserve ‘the land of Assynt to the people of Assynt.’